Advent and the Holocaust don’t normally get put together. However, I figured writing on the eve of the winter solstice (aka the longest night) and the Mayan apocalypse (aka the end of the world), Holocaust imagery might just be appropriate.
Advent and the Holocaust overlap more that you first might think. The story of Jews waiting, longing, hoping, traveling, being housed in deplorable conditions. Will a savior come? It doesn’t seem so as Herod and Hitler massacre innocent children. Murder. Hopelessness. Hate. Fear. A far cry from the peace, hope, love, and joy candles we light on our advent wreath in worship.
Every generation thinks they have it worse than the one before, but the unrest the Christ was born into was a world headed for a spiritual cliff just as much, if not more, than our world today. Those in power are neglecting and causing harm, and so John the Baptist holds a press conference to tell it like it is:
John said to the crowds… …bear fruits worthy of repentance… …Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise. Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”
As the people were filled with expectation… …John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. – Luke 3
When we read this text, and think about the massacre last week or the one long ago in Germany, it seems as though John got it all wrong. He said the bad fruit would be cut down and thrown into the fire, not innocent children. Where in the hell is God in all of this? Why is evil still winning?
The following prayer was found at Ravensbruck death camp where 92,000 women and children died. It was scrawled on a piece of paper near a dead girl. (It is also the text used in a single by Jennifer Knapp for the Martyr Project.)
Lord, remember not only the men and women of good will also those of ill will. But do not only remember the suffering they have inflicted on us; remember the fruits we have brought, thanks to this suffering—our comradeship, our loyalty, our humility, the courage, the generosity, the greatness of heart which has grown out of all this, and when they come to judgment, let all the fruits we have borne be their forgiveness.
Just like Advent again, in the midst of all these questions and feelings of abandonment by God, a child shall lead us. This child’s prayer are Word made flesh:
In our suffering, remember all of your children, even those who turn on the gas chamber or trigger a semi automatic rifle. May the fruits we have borne in this suffering—may they be their forgiveness.
Sounds a lot like something Jesus would say. Fruit borne in suffering for the forgiveness of sins. Wine poured out for the forgiveness of all. The Christ becoming flesh in the words of that little Jewish girl.
Where the hell is God in all this evil? God is right there in the thick of hell; love conquering death. John tells us, God’s answer to unimaginable evil is Immanuel—God with us. God’s plan is incarnation—taking on flesh and suffering. And fiery furnaces, intended as evil, are transformed into baptism by fire—God claiming all as God’s children and calling us to bear fruit… that is how the evil in this world is destroyed.
A reflection by Andy Oliver.